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While public opinion varies, society generally subjects sex workers to deep-seated stigma, moral judgment, and social marginalization rather than universal, active hatred. In May 1984, the City of Vancouver filed a major injunction to ban sex workers from the West End, using community policing groups to publicize their names. This event eventually became a catalyst for local activism. In 2001, a group of sex workers marched through the streets of Venice holding bright red umbrellas, and this became the global symbol for sex workers’ rights, and annual “” trace their historical resistance back to this pivotal 1984 crackdown. Millions of people regularly consume mainstream adult content like pornography, yet societal disrespect toward the actual workers remains high. Society holds a double standard toward sex workers as they are discriminated against and prosecuted as criminals, while they remain in high demand for a massive, multi-billion-dollar industry for adult media.
Red Umbrella Marches are annual events in many cities around the world, though they do not take place on a single, unified global date. Alice was looking forward to this year’s Red Umbrella March, to show her defiance against what she deemed as unfair and unconstitutional prostitution laws, and a violation of her personal liberty. Alice picked out a red parasol that matched her red boa and bustier, and she knew most of the 100 people that were going to march in this protest. Alice always hated her birthday because it marks a visible passage of time, but it also represented the day when her childhood sexual abuse began. No one believed her when she told her story about what happened and she feels that this past abuse did limit her career options and increase her vulnerability to entering the sex trade, as she was called a slut and she figured that since she could not shake her reputation, she might as well make money from it. Alice usually took her birthday off to be away from everyone, but this year’s Red Umbrella March was on her birthday and that was important to her.
Her childhood abuse came from her teacher who kept her after school because she was chewing gum in class. Alice never dreamed that she would be betrayed by an authority figure while they were completely alone together after hours. He told her that she had to organize the supply closet for her punishment, and while she was doing this, he started sharing personal details about his own life, his financial problems, and his loneliness. She wanted to finish her punishment and go so she could be with her friends, but he was watching everything she did standing right behind her, lingering longer than necessary, and leaning over her shoulder. He crossed the line when he gave her a pat on the back and left his hand lingering on her shoulder, as that made her feel uncomfortable. The classroom was entirely too quiet, save for the ticking clock and the heavy silence between them. She grabbed a textbook in the supply closet and told him to step back and not stand so close to her. He stepped closer to her and asked her what was wrong, which was a big mistake. Instinct took over, and she turned around and hurled a heavy book straight at his face. The solid corner of the spine caught him squarely across the mouth with a sharp, sickening crack. Her teacher stumbled backward, gripping his jaw as the book thudded heavily onto the linoleum floor. Blood was gushing out of his mouth and his bloody tooth landed next to Allice, so she picked it up and ran out of the class.
Alice kept the tooth in a small velvet box as physical evidence of the event. Alice went by the working name of Lady Titicaca because she thought that had an exotic sound and Lake Titicaca is known as the birthplace of the world. She was not so happy that caca was also known as excrement, but she remembered that the Aztecs had a deity called Tlazolteotl who was known as the goddess of excrement, and she was able to transform physical waste, moral sin, and decay into life-giving agricultural fertility and spiritual purification. She was a sin eater absorbing human guilt, trauma, and bad deeds when people confessed, cleansing them and granting a fresh start, and in her line of work Lady Titicaca came across many people that needed a fresh start. The Aztecs used human waste as an essential fertilizer for their crops, viewing rot and waste as the direct source of new life and food. Alice was also fond of the Titicaca grebe, a flightless water-diving bird found in Peru and Bolivia as it is a very charming and endearing bird with sweet habits that many people find adorable. The Titicaca grebe represented her inability to move past the lifestyle that she was trapped into, and it became a symbol of her own helplessness. The Titicaca grebe is listed as an endangered species and it faces ongoing threats, just like she does in her work, so she has a lot of empathy for them.
These five things kept popping up in her dreams (a red umbrella, a missing tooth, 1984, a woman who hates birthdays and a bird that cannot fly) haunting her every night. She knew that they had to be connected to something, but she had no clue what that was. While she was marching in the parade, she noticed a man missing his front tooth who looked a lot like her molesting teacher from her past and she realized that these five things were all part of her life, and she solved the mystery of how and why they were all tied together. Marching with her friends on her birthday helped her to uncover the secret that she was trying to discover.
Written for the Great Minds Think’s Friday Challenge, which is hosted by Rohini and Sarah and this week we were asked to make a story out of five different clues.